the davinci code book page number the da vinci code author

In its turn, this explains why many intellectually advanced citizens are being subconsciously predisposed to pay a close attention to just about any work of literature or a movie, which is being aimed at desacralizing religion – by doing it, they establish themselves as rationale-driven and therefore, responsible individuals. For example, it never even occurred to the former American President George Bush that there was anything wrong with him making references the to the ‘good book’, while explaining what had prompted him to decide in favour of attacking Iraq. As Durkheim (1954) had rightly noticed in his famous book The Elementary Forms of Religious Life: “Religion no longer thrills us, because many of its aspects have passed into common usage to such a degree that we are no longer conscious of them, or because they do not meet our current aspirations” (Durkheim 30).Īt the same time, the conceptual matrix of Christianity continues to be considered by many policy-makers in the West as a source of divinely inspired morality. Nevertheless, it appears that the actual secret of Brown novel’s popularity is not being concerned with author possessing a supreme literary talent, as much as it is being concerned with the process of Western societies growing increasingly secularized, which results in these societies’ members becoming naturally inclined to think of religious dogmas from essentially desacralized perspective.Īs of today, a clear correlation can be seen between the quality of living in every particular country and the extent of citizens’ sense of religiosity – the higher are the standards of living, the lesser is the chance for those who enjoy these standards to be endowed with strong religious beliefs.įor example, the number of practicing Christians in such countries as Denmark, Sweden and Norway is estimated to account for only 1%-2% of total population. In his book Key to the Da Vinci Code, Ferris (2005) points out to the fact that The Da Vinci Code’s very format established objective preconditions for this novel to be avidly read: “The book is a complex blend of symbolism, historical theories, secret societies and religion, which separately presented would make for some heavy reading… In the context of a novel, however, a much wider audience is exposed to the ideas in the book” (Ferris 9).

However, most of them do agree with a suggestion that the key to The Da Vinci Code’s popularity is being concerned with author’s ability to fuse religious and conspirological motifs into a one inseparable compound – thus, presenting readers within nothing less of an ‘intellectual bomb’, which sets off by being exposed to readers’ curiosity.

The davinci code book page number the da vinci code author